| All through the ages, the same scenario is repeated: | | | | regardless of what crime it would deal with! - and that |
| somebody committed a crime, hurt by it somebody | | | | would be this one: "All are convicted and are not |
| else and then he is punished for it, whereas the both of | | | | convicted, all are found guilty and affranchised." This |
| them suffer - both the victim and the criminal. | | | | from the reason that anything is linked with everything |
| As it is known, a violence - crime and punishment in | | | | and anything is the result of all the other and so are all |
| given case - begets another violence. And this sizable | | | | the crimes. |
| scenario does not solve the always-repeating cycle of | | | | As for the solution to crimes in human society, I know |
| crime and punishment at all. | | | | three ways of atonement: |
| Let the law-makers and various impersonators and | | | | 1) The only fully efficient one, although to my dismay |
| executors of imperfect and to my opinion wrong | | | | unrealisable, is a way back through the time and |
| human "justice" realize, that the Right and Justify Court | | | | prevention of the crime. |
| over each crime should consist of the following: | | | | 2) The temporary and only partial atonement of the |
| 1. The judging of the convicted. | | | | crime is the increase of happiness in another life of the |
| 2. The judging of the bad spirit who forced the | | | | victim's soul. |
| convicted to commit a crime (crimes are always | | | | 3) A real solution for our future is the cancellation of |
| committed - through people - by evil spirits). | | | | the alternating of excessive good and excessive evil |
| 3. The judging of him who sent the bad spirit to force | | | | (since every of these two opposites forces it's own |
| the convicted to commit a crime = the judging of the | | | | opposite to come to existence = excessive good |
| highest bad spirits. | | | | forces excessive evil like it's opposite to occur and |
| 4. The judging of the God for ordering the highest bad | | | | excessive evil beget not only excessive good like it's |
| spirits to send the bad spirit to force the convicted to | | | | opposite but also another excessive evil to be |
| commit a crime. | | | | repeated itself) or the interruption of our Karma = a |
| 5. The judging of the Highest Universal Might for | | | | change and a reshuffle of the way by which we all |
| ordering the God to order that the highest bad spirits. | | | | exist - of the whole human society in the way that no |
| 6. The sentence and affranchise of all. | | | | crimes would be committed in it any more. |
| This only right court would make the only right verdict | | | | |