| All through the ages, the same scenario is | | | | 6. The sentence and affranchise of all. |
| repeated: somebody committed a crime, hurt by | | | | |
| it somebody else and then he is punished for | | | | This only right court would make the only |
| it, whereas the both of them suffer - both | | | | right verdict regardless of what crime it |
| the victim and the criminal. | | | | would deal with! - and that would be this |
| | | | one: "All are convicted and are not |
| As it is known, a violence - crime and | | | | convicted, all are found guilty and |
| punishment in given case - begets another | | | | affranchised." This from the reason that |
| violence. And this sizable scenario does not | | | | anything is linked with everything and |
| solve the always-repeating cycle of crime and | | | | anything is the result of all the other and |
| punishment at all. | | | | so are all the crimes. |
| | | | |
| Let the law-makers and various impersonators | | | | As for the solution to crimes in human |
| and executors of imperfect and to my opinion | | | | society, I know three ways of atonement: |
| wrong human "justice" realize, that the Right | | | | |
| and Justify Court over each crime should | | | | 1) The only fully efficient one, although to |
| consist of the following: | | | | my dismay unrealisable, is a way back through |
| | | | the time and prevention of the crime. |
| 1. The judging of the convicted. | | | | |
| | | | 2) The temporary and only partial atonement |
| 2. The judging of the bad spirit who forced | | | | of the crime is the increase of happiness in |
| the convicted to commit a crime (crimes are | | | | another life of the victim's soul. |
| always committed - through people - by evil | | | | |
| spirits). | | | | 3) A real solution for our future is the |
| | | | cancellation of the alternating of excessive |
| 3. The judging of him who sent the bad spirit | | | | good and excessive evil (since every of these |
| to force the convicted to commit a crime = | | | | two opposites forces it's own opposite to |
| the judging of the highest bad spirits. | | | | come to existence = excessive good forces |
| | | | excessive evil like it's opposite to occur |
| 4. The judging of the God for ordering the | | | | and excessive evil beget not only excessive |
| highest bad spirits to send the bad spirit to | | | | good like it's opposite but also another |
| force the convicted to commit a crime. | | | | excessive evil to be repeated itself) or the |
| | | | interruption of our Karma = a change and a |
| 5. The judging of the Highest Universal Might | | | | reshuffle of the way by which we all exist - |
| for ordering the God to order that the | | | | of the whole human society in the way that no |
| highest bad spirits. | | | | crimes would be committed in it any more. |
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